Truth is like gold which, in its raw form, may look like any ordinary mineral. It however stands out of the pack particularly after it might have been duly ornamented. Taking gold through the goldsmith’s fire does not, in anyway, diminish its value. It rather enhances it. That is a fundamental fact of life upon which Allah’s Arch-Messenger to mankind, Muhammad (SAW) the son of Abdullah and Aminah, based an axiomatic Hadith which he expressed over 1440 years ago. The Hadith goes thus:
“There are three signs by which a hypocrite can be known: when he talks, he lies; when he promises he reneges and when he is trusted, he betrays”. Can anybody fault the axiom in that definition of hypocrisy?
Ironically, truth, in today’s Nigeria, has become like an unsheathed sword. Whoever holds its handle is amusedly perceived as an unquestionable entity with unquestionable authority especially if he/she has the backing of Nigeria’s mischievous media propaganda. Whereas, such a perception becomes satanic when a meaningful religious adage like ‘the hood does not make the monk’ is disregarded, the media propaganda it entails is ignorantly believed to be the evidence of its authenticity. That is Nigeria for you, a country that thrives in falsehood without minding its consequences.
Two other Phenomena of Life
Besides truth, two other major phenomena of life are generally taken for granted by most human beings around the world. One is privacy which is natural and of necessity in human life. The other is secrecy which is artificial and devilish in theory and practice. Although the Prophet did not mention secrecy in the above quoted Hadith, discernible persons can easily deduct from it that secrecy is an attribute of hypocrisy. It is a matter of fact that well trained Professional journalists often report matters bordering on privacy with caution, they, on the other hand, report hypocrisy-related matters with passionate disdain. Thus, while privacy enjoys the protection of the law, secrecy often incurs the wrath of the law.
In a nutshell, any attempt to pry into other people’s privacy is often described as an invasion of privacy that may be liable to punishment under law while any secret activity may tend to be a can of worms that is ardently guarded by its custodians against any exposure to the public. As a matter of fact, when the real connotation of privacy is sense of responsibility that of secrecy is nothing but satanic enclave in which no cleric of worth should be found.
A Poet’s Maxim
Many centuries ago, an Arab poet wisely compared and contrasted those two phenomena (privacy and secrecy) and turned his conclusion into a poem which has since remained a maxim. The poem goes thus:
“This is the time that we had been warned against in the admonitions of Ubayyi Bn Ka’b and that of Abdullah Bn Mas’ud; this is the foretold period in which the real truth would be rejected in its totality while falsehood and evil machinations would be glorified and held aloft with pride; should this precarious time be allowed to linger beyond now without a meaningful check; there may no longer be any mourning on the fresh death of a beloved person or rejoice over the birth of a new baby”.
Times of Tribulation
“In the life of every nation, like that of every individual human being, there must be a time of tribulation. Such a time comes with a test of faith and that of steadfastness. For an individual, passing or failing such a test may depend very much on the strength of the bearer’s faith and, for a nation, it may depend on the resoluteness or otherwise of the leadership at the helm of affairs.
In other words, neither can Nigerians, as a people, be an exception nor can Nigeria as a country, be an expostulation. in this case.
For the past twelve years or thereabout, Nigerians have been forced to grapple with the intensity of an unprecedented carnage of various forms including kidnapping, banditry, rape, abominable ritual killings and piracy.
In addition to all these, one overwhelmingly unbearable menace that came to perch on Nigeria in 2009 is Boko Haram. This terrifying menace has become like a sphinx in the Greek mythology of yore that compelled the inhabitants of the city of ‘Thebes’ to be on the run while it gave them a fierce chase of their lives.
From whichever angle it may be viewed, Boko Haram has been a huge balloon of suffocating smoke oozing out of a protruding chimney and destructively polluting the air which many people in the country have been forced to inhale directly or indirectly. But unfortunately, rather than finding out the fireplace, beneath the mysterious chimney that gives vent to that oozing smoke, the immediate past government under Goodluck Jonathan insisted on merely dispelling the polluting smoke even as the fire kept burning and spreading. The result is today’s situation in the country.
However, some presumably serious-minded and concerned individuals embarked on finding solution to that carnage if only for peace to reign and for posterity to set a firm footing. One of such individuals was one Jean Herskovits, a French female Professor of History at the State University of New York, USA. She had been writing on Nigerian politics since 1970. Another is Reverend Father Mathew Hassan Kukah, a well-known Nigerian Christian cleric who is now the Catholic Bishop of Sokoto Diocese. The duo had been giving public lectures at different places, on different occasions in Nigeria, to educate the citizens on how to overcome the carnage of that monster. And their messages were not quite dissimilar in contents and in facts.
If there was any difference at all, it was in the fact that while Jean Herskovits remains consistent and has never betrayed herself by eating up the facts in her lectures, the Nigerian media revered Bishop Kukah, on the other hand, has severally eaten up his own words on the concerned subject by speaking randomly from both sides of his mouth to contradict his earlier statements thereby reaffirming that the above quoted Prophetic Hadith is a pointer to the features of his spiritual nature. You may call that a Nigerian factor.
At a time in 2011, when the Boko Haram carnage was most intense, Bishop Kukah delivered a public lecture that portrayed him as a truthful warrior against falsehood. But with time, the reality on ground severally proved otherwise.
Below is the verbatim text of one of the public lectures he gave on Boko Haram in 2012 based on his claimed research.
That lecture which was entitled ‘AN APPEAL TO NIGERIANS’ and published in The Guardian of January 17, 2012 goes thus:
“On the occasion of the Carol of Nine Lessons organized by NTA and Radio Nigeria on December 10th last year (2013), I was invited to deliver the message. I chose to speak on the theme, ‘Do Not Be Afraid’ as a means of encouraging our people against the backdrop of fear and frustration that was mounting at the time. Since then, it would seem that things have gotten progressively worse in our country.
In the course of my reflections, I sought to encourage my fellow citizens not to be frightened by the events of the time. I insisted that despite these tragic and sad events and the situation of our country, we needed to conquer fear. I argued that the message of Christmas was a message about the good news of the birth of the Prince of Peace, Emmanuel, (God with us) and the Saviour of the world”. It was in that lecture that Bishop Kukah portended Boko Haram as a conundrum which put the entire citizenry in perennial puzzle. He went further:
“Against the backdrop of other developments in the country at that time, I concluded by calling on the Federal Government not to carry through its plans for the removal of fuel subsidy.
Since then, things have gradually snowballed well beyond what one had either feared or hoped. On Christmas day, a bomb exploded at St. Theresa’s Catholic Church, Madalla, in Niger State, killing over thirty people and wounding a significant number of other innocent citizens who had come to worship their God as the first part of their Christmas celebrations. Barely two days later, we heard of the tragic and mindless killings within a community in Ebonyi State in which over sixty people lost their lives with properties worth millions of naira destroyed and hundreds of families displaced. In the midst of all this, on New Year’s Day, President Goodluck Jonathan announced the withdrawal of fuel subsidy and threw an already angry and frustrated nation into convulsion.
Right now, I feel that perhaps like the friends of Job (Eliphaz, Bildad and Zophar), who came to visit their sick friend and found the burden beyond comprehension, we find ourselves in the same situation.
For, as we know, when they came and found Job in his condition, they spent seven days and seven nights, and uttered not a word (Job 2:13).
Right now, no one can claim a full understanding of the state we are in. However, even if we cannot understand the issues of the moment, our faith compels us to understand that God’s hand is in all this. The challenge is for us to have the patience to let His will be done”.
The Madalla Tragedy
“The tragedy in Madalla was seen as a direct attack on Christians. When Boko Haram claimed responsibility, this line of argument seemed persuasive to those who believed that these merchants of death could be linked to the religion of Islam. Happily, prominent Muslims rose in unison to condemn this evil act and denounced both the perpetrators and their acts as being un-Islamic. All of this should cause us to pause and ponder about the nature of the force of evil that is in our midst and to appreciate the fact that contrary to popular thinking, we are not faced with a crisis or conflict between Christians and Muslims. Rather, like the friends of Job, we need to humbly appreciate the limits of our human understanding.
In the last few years, with the deepening crises in parts of Bauchi, Borno, Kaduna, and Plateau states, thanks to the international and national media, it has become fanciful to argue that we have crises between Christians and Muslims. Sadly, the kneejerk reaction of some very uninformed religious leaders has lent credence to this false belief. To complicate matters, some of these religious leaders have continued to rally their members to defend themselves in a religious war. This has fed the propaganda of the notorious Boko Haram and hides (sic) the fact that this evil has crossed religious barriers. Let us take a few examples which, though still under investigation across the country, should call for restraint on our part”.
“Some time last year, a Christian woman went to her own parish Church in Bauchi and tried to set it ablaze. Again, recently, a man alleged to be a Christian, dressed as a Muslim, went to burn down a Church in Bayelsa. In Plateau State, a man purported to be a Christian was arrested while trying to bomb a Church. Armed men gunned down a group of Christians meeting in a Church and now it turned out that those who have been arrested and are under interrogation are in fact not Muslims and that the story is more of an internal crisis. In Zamfara State, 19 Muslims were killed. After investigation it was discovered that those who killed them were not Christians. Other similar incidents have occurred across the country.
Clearly, these are very troubled times for our country. But they are also very promising times. I say so because amidst this confusing debris of hate, anger and frustration, we have had some very interesting dimensions. Nigeria is changing because Nigerians are taking back their country from the grip of marauders. These stories, few as they may be, are the beginning of our song of freedom.
Christians are now publicly crossing the artificial lines created by falsehood and bigotry. Let us take a few examples of events in the last week alone:
In Kano, amidst fears and threats of further attacks on Christians, a group of Muslims gathered round to protect Christians as they worshipped. In Minna and recently, in Lagos, the same thing repeated itself as Christians joined hands to protect Muslims as they prayed.
In the last week (sic), Christians and Muslims together in solidarity are (sic) protesting against bad governance and corruption beyond the falsehood of religion. Once freed from the grip of these dark forces, religion will be able to play its role as a force for harmony, truth and the common good.
Clearly, drawing from our experiences as Christians, we must note that God has a message for us in all this. To elicit what I consider to be the message, I will make reference to three lessons and I know there are far more”.
Prayer and Solidarity
These times call for prayer. At the height of our confusion during the Abacha years, the Catholic Bishops Conference of Nigeria composed two sets of prayers; one, Against Bribery and Corruption and second, for Nigeria in Distress. Millions of Catholics have continued to recite these prayers and we must remain relentless in the belief that God hears our prayers and that God’s ways are not our ways. We know that our Muslim brethren and millions of other non-Christians feel the same and are also praying in a similar way for our country. These times call for solidarity of all people of faith. We are a nation of very strong believers and despite what anyone else may say, millions of our Christians and Muslims do take their religion very seriously. However, you might ask, if that is true, why do we have so many killings in the name of God and of religion? My answer is that we have such killings because we live in an environment of a severely weak architecture of state which allows evil to triumph. It is this poverty that produces jealousy and hatred which leads to violence.
We live in a state of ineffective law enforcement and tragic social conditions. Corruption has destroyed the fabric of our society. Its corrosive effect can be seen in the ruination of our lives and the decay in our society. The inability of the state to punish criminals as criminals has created the illusion that there is a conflict between Christians and Muslims. In fact, it would seem that many elements today are going to great extremes to pitch Christians against Muslims, and vice versa, so that our attention is taken away from the true source of our woes: corruption. As Nigerians, Christians and Muslims, we must stand together to ensure that our resources are well utilised for the common good. This is why, despite the hardships we must endure as a result of the strike, the Fuel Subsidy debate must be seen as the real dividend of democracy”.
Role of Religious Leaders
Religious leaders across the faiths must indeed stand up together and face the challenge of the times by offering a leadership that focuses on our common humanity and common good rather than the insignificant issues that divide us. We therefore condemn in very strong terms the tendency by some religious leaders to play politics with the issues of our collective survival. Rather than rallying our people, some of our religious leaders have resorted to divisive utterances, wild allegations and insinuations against adherents of other religions. In the last five or so days, text messages have been circulating across the country appealing to some of our worst demons. We are told that many senior clerics either believed or encouraged the circulation of these divisive and false text messages. We must condemn this for what it is; a grand design by enemies within our folds who are determined to destroy our country. Whatever they may call themselves, they are neither true Christians nor Muslims.
For those Christians who have reacted in fear, they require conversion. If we wait for these evil men or women to decide when we shall stand for Christ, then we have surrendered our soul to the devil. If we fear to stand up for Christ now, let us remember that He has already said: Whoever acknowledges me before others, I will acknowledge before my father in Heaven, Whoever denies me before others, I will deny him before my father in Heaven(Mt 10: 32). Again, Jesus warns that rather than fear at times of uncertainty, adversity or upheavals, we should be confident. He said: When these things begin to take place, stand erect; hold your heads high, because your liberation is near at hand (Lk. 21: 28). Furthermore, St Paul has assured us that; If we die with Him, we shall live with Him. If we endure with Him, we shall reign with him (2 Tim 2: 11-12). Surely, those who are asking us to go under our beds, to flee in the face of persecution must be reading a different Bible.
These are difficult times but they are also times of promise. Our country has turned its back on all forms of dictatorships. Our hands are on the plough and we are resolutely committed to democracy. Like a Catholic marriage, we may not be happy but we cannot contemplate a divorce. God does not make mistakes.
Although the freedom and growth promised by democracy are not here yet, we must remind ourselves that a better tomorrow is possible, a more united and peaceful Nigeria is possible. The challenges of the last few days have shown the resilience of our people and their commitment to democracy and a better life. We believe this is possible. The government must strive to earn the trust of our people.
All sides must take lessons from the demonstrations and resolve to build a better and stronger nation. Let us hold on to the words of the Holy Father, Pope Benedict XVI, when he told the President, religious, traditional rulers and people of the Republic of Benin in the Presidential Palace on the 19th of November: Do not cut off your peoples from their future by mutilating their present….There are too many scandals and injustices, too much corruption and greed, too many errors and lies, too much violence. All peoples desire to understand the political and economic choices which are made in their name; they wish to participate in good governance. No economic regime is ideal and no economic choice is neutral. But these must always serve the common good”.
Is it imaginable that the same Reverend Father Mathew Kukah who delivered the above lecture and some others of the like in similar vein in the past is the one alleging religious persecution in Nigeria today? Where is clerical consistency in that?
Source: The Nation