Preamble
For every activity of man that yields success or ends up in failure, there must be a history from which others can learn a lesson. Sometimes, it is man that makes history and some other times, it is history that makes man. Whichever is the case, however, the symbiotic relationship between history and man is a confirmation of the fact that none of them can be separated from the other.
Analysis
There can be no history without man just as there can be no man without history. The genesis of Ramadan Lecture in Nigeria is one historic contribution of Nigerian Muslims to the popularity of the third (not fourth) pillar of Islam, called Ramadan Fasting. For Nigerian Muslims who have attained the age of 50 or 45 years, it will be noticed that one of the most prominent components of Ramadan month today is Ramadan Lecture. That component which was not in existence before 1984 is so rampant today that most African Muslims can hardly think of Ramadan without Ramadan Lecture. it has virtually become a spiritual phenomenon strongly waxed into the fabric of the sacred lunar month called Ramadan. Whether in Lagos, Sokoto or Calabar or even in Abidjan or Harare or Kinshasha, once Ramadan arrives, every year, most African Muslims engage themselves passionately in Ramadan Lecture, either as preachers or as programme sponsors or as radio audiences or television viewers.
Genesis
Incidentally however, the genesis of that phenomenon does not seem to be of any concern to many Muslims who see it as just an addendum to the sacred month of fasting. Even when it is an undeniable fact that Ramadan fasting, as a pillar of Islam has been in existence for almost one and a half millennia, it hardly occurs to most African Muslims of today, that Ramadan Lecture which began in Lagos in 1984 is Nigeria’s own contribution to the enhancement of the liveliness of the third pillar of Islam called Ramadan Fasting.
Question
How did the idea of Ramadan Lecture, which many African Muslims are now taking for granted, come about? Who were the inventors of this ingehuous idea that has become a global heritage and, what was actually the role of Bashorun MKO Abiola in this historic invention?
How Ramadan Lecture Started
The world is dynamic, not just intellectually or religiously, but also environmentally. Its dynamism varies from time to time and from place to place. The tendencies for that dynamism are what have perennially come to constitute the accessories of human progress in the act of worship in Islam. This is not peculiar to a period in history or a section of the earth in the geography of the world. Without such tendencies, the rapidity of human progress, spiritually, would not have been in synergy with the propensity of man to attune to the genesis of Ramadan lecture.
Incidentally, however, the genesis of that phenomenon does not seem to be of much concern to many Muslims who see it as just an addendum to the sacred month of fasting. Even when it is an undeniable fact that Ramadan fasting, as a pillar of Islam, has been in existence for almost one and a half millennia, it hardly occurs to most Nigerian or African Muslims of today, that Ramadan Lecture, which began in Lagos in 1984, is Nigeria’s own contribution to the enhancement of the liveliness of the third pillar of Islam called Ramadan Fasting.
Ramadan Glamour
Perhaps, nothing gives more glamour to the month of Ramadan in Nigeria today than Ramadan Lecture. But only a few Muslims know that the idea of that concept emanated fortuitously from a probing question once raised by the late Alhaji Saka Fagbo, the late General Manager of NTA Channel 7, in Tejuosho, Surulere, Lagos, in 1984. It was the needed answer to that question that prompted the actualization of that concept, to the amazement of most old cadre Muslims in Nigeria.
In Retrospect
The whole story started with the gathering of some Muslim brothers, including the late Alhaji Saka Fagbo, Alhaji Mojeed Sofola, Alhaji Abdul Kabir Ayomaya (#ll the three were then staffs of the Nigerian Television Authority (NTA). And, yours sincerely from Concord Newspaper was in that accidental gathering. At that occasion, Alhaji Saka Fagbo raised an inquisitive question that engendered what came to be called ‘Ramadan Lecture’ in 1984. The group was later to be joined by Alh. Tunji Mojeed and Abdur-razaq Gawat (both of NTA).
The Historic Question
The Historic question that sparked off the glorious idea of ‘Ramadan Lecture’ went thus:
“What can we do to give seasonal happiness to Nigerian Muslim children that would be similar to that of Christmas Carol which Christian children enjoy in December every year?” Ater some hours of deliberations on that challenging question, the brothers harmonized their thoughts and concluded that festive happiness could not be meant for children alone and, as such, an Islamic programme would be more beneficial to all and sundry if it was well packaged with Islamic knowledge and intellectualism that could enhance Muslims’ understanding of Tafsir. To give that new idea a befitting publicity, yours sincerely was mandated to brief the then Baba Adini of Yoruba Land, Bashorun MKO Abiola, who was also the publisher of Concord Press. At that time, yours sincerely was also Bashorun Abiola’s Special Adviser on religious Affairs).
After briefing Bashorun Abiola, on the new idea, I also advised him to take up the sponsorship of the proposed programme. And, as expected, Bashorun Abiola did not only accept to sponsor the programme, on television and radio stations in Lagos State, he also voluntarily offered to be the permanent sponsor of Tafsir on radio and television stations throughout the 30 days of the month of Ramadan every year in all the Southwest States plus Kwara and the then Bendel states, for as long as he was alive.
Catalyst
Bashorun Abiola’s historic acceptance to sponsor that programme became the catalyst for the mobilization of Muslim groups and communities in the southwest of Nigeria where Ramadan lectures were being organized. And, with time, the idea of organizing ‘Ramadan Lecture’ was adopted in other parts of the country and thus became a National affair that some other Countries in the West African Sub region started to emulate.
Spiral Effect
Today, ‘Ramadan Lecture’ is like a summer rainbow beautifying the Islamic Sky across the Continent of Africa in the sacred month every year.
First Ramadan Lecture
The very first Ramadan Lecture in Nigeria was delivered by the late Alhaji Abdus-Salam Olatunde, then of the National Hajj Commission, at the main auditorium of the University of Lagos. Thereafter, some other Muslim philanthropists joined the train by organizing and sponsoring similar programmes during the month of Ramadan, in their respective vicinities.
The Innovation
The innovation called Ramadan Lecture is a further confirmation that the real bastion of propelling Islamic religion in Nigeria is in the Southwest, particularly Lagos. It should be recalled that some of the most prominent Islamic organizations in Nigeria today, such as the Muslim Students Society of Nigeria (MSSN), Ansar-ud-deen society of Nigeria, Anwar’ul-Islam society of Nigeria, Naiwa-rud-deen society of Nigeria, zumratul Islamiyyah society of Nigeria, NASFAT, Fathu Quareeb, FOWMAN, The Criterion, The Companion and many others emanated from Lagos.
Prayer
It is our prayer that ALLAH should preserve the souls of those who have demised among the innovators of ‘Ramadan Lecture’ as well as the originators of the above mentioned Muslim organizations and grant them all everlasting bliss while guiding the only living one amongst the inventors of ‘Ramadan Lecture’ (yours sincerely), towards further progressive efforts in projecting Islam in Nigeria.
Although some people have disputed this fact and claimed that they had started Ramadan Lecture on a daily basis long before the one relayed here, the obvious is undeniable. Ramadan Lecture, any where in the world today, is once in a year, unlike Tafsir which is a daily affair in the month of Ramadan. There should be a clear distinction between the wheat and the chaff.
RAMADAN KAREEM!
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